A few months ago, the Malaysian Retailers Association invited me to contribute a couple of articles to their magazines.
Here are what I wrote for them.
A few months ago, the Malaysian Retailers Association invited me to contribute a couple of articles to their magazines.
Here are what I wrote for them.
Our destiny and luck is determined at birth. Well at least to a certain extent. But what if our birth chart shows poor or weak spousal relationship luck? Are we doomed to be lonely or unhappy? Can we do something to improve it? The answer according to our ancient forefathers is a resounding yes.
Before we dive into the solutions, there is a need to clarify spousal luck. It means you have the opportunity to meet someone you like very much, who feels the same way about you and together you live a happy and blissful life.
I would like to clarify spouse luck and marriage. Most times good spouse luck leads to a relationship and then to marriage. Your birth chart reflects your spouse luck but not necessarily your marriage. In some society, marriage is optional and there are many married couples who are not married. That is why it is very difficult to answer this very common questions from my lady clients, “When will I get married?”. That is totally up to you.
So what can you do if you have poor spousal relationship luck?
I think you should create the opportunity to meet more people. Its like sales. The more prospects, the better the odds of making a sale. You should also consider making yourself physically more attractive e.g shape up, dress well etc. And get the help of professionals or friends to see if you have any personality “faults” that you should correct.
With that out of the way, here are some spousal relationship advice.
The ancient Chinese believe that a relationship will have a better chance at success if the man is much older than the woman or if the woman is older than the man.
For a man marrying a younger women, the age difference should be at least 7 years. It is better if the age difference is wider.
However for a woman marrying a younger man, the age difference need to be just 1 year, although a few more years difference is quite acceptable.
Apparently education level and socio economic status matters too. The relationship will have a greater chance of success if one partner man or women has a much higher level of education than the other. Or if one is very much wealthier than the other or has a much higher standing in society!
Interestingly, race and cultural differences also helps. So marrying someone who is of a different race or distinctly different different cultural backgroud can increase your chances of success.
So is geography. Marrying someone who hails from a different part of the world can apparently help too.
Another popular way is to marry someone who has gone through a breakup (must be serious) or a divorce or widowed.
The ancients believe that your will have better luck the second time around. Apparently marrying someone who has done it before can increase your chances of success.
What if all of the above fail?
The ancients have a solution too. You see, the birth chart apparently shows the opportunity and quality of your “proper” spouse relationship. It does not reflect your “improper” spouse relationship luck. Therefore if you have an “improper” spouse relationship like becoming the mistress of a married man or the second or third wife, where legal, or simply not registering your marriage, you increase your chances of success!
True or not, I will let you decide.
Sometimes the birth chart indicate weak spouse luck during a certain period. While this usually mean challenges in the relationship during the period, it can also mean another thing for example, physical separation. For example the husband is offered a good high paying job in another country. He decides to leave the wife and children at home but come back periodically to visit. It can be reflected as poor spouse luck in the chart. It is case, it reflects the time and distance apart rather than the actual shape of the relationship!
The selection criteria for an auspicious site near the mountains and in a vast plain are different. For an auspicious site near the mountains, we look out for good looking protective mountains on all sites, with water running through it, a wide Bright Hall at the facing side and mountains further away that check or slow down water exiting the site.
In a vast plain, we look for protrusion in the land and in the absence of protrusion, we look for slowing moving quiet water.
For auspicious site near the mountains, certain characteristics or a combination of characteristics can produce different results. Some can make the residents wealthy. Others produce high ranking officials and yet others may create learned men.
In the rest of this article, you will learn what these characteristics are.
Lets start with sites that can make the residents wealthy. The site should protected by good looking mountains on all sides. These are the Tortoise mountain at the back, the Green Dragon and White Tiger on the left and right embracing and the Red Phoenix at the facing side. In addition the site itself should be slightly protruded like the back of a tortoise. The Tortoise mountain at the sitting should look like a warehouse i.e. rectangular with a somewhat flattish top. The warehouse shaped mountain signifies storage of wealth.Two waterways should come from the back and merge in front of the site and there should be mountains or large stones at the facing to slow down the water when that exit the site. Since water represent wealth, slow lingering water signifies accumulation of wealth.
Finally the table mountain at the facing should look like an ox.
Next the site of the very High Ranking Officers and Chief Executives. The site itself should be on land that is higher than other auspicious sites in the surroundings and the land should slope forward. Height signifies ranking and the higher it is the better. The mountain ranges should be full of rises and falls and have magnificent peaks before reaching the site. The protective mountains should resemble banners, drums, pen, tortoises and horses (you have to use your imagination). Very High Ranking Officers and Chief Executives requires influence, power and intelligence. Mountain ranges with rises and falls bring in a lot of qi or energy into the site. Banner and drums shaped mountains signifies power while pen shaped mountains signifies intelligence.
The site should be flanked by two waterways that have made hundreds of turns (again signifying strong qi) before reaching the site. Ideally there is a Heaven Pond higher up the site to ensure a continuous flow of water. Once at the auspicious site it should curve and slow down in front, checked or slow down by mountain or large stones (Seal Hill) downhill of the site.
What about the sites of High Ranking officials
It depends on their rank and job function. For ministers and senior executives, they should be magnificent mountains at the back plus good looking protective mountains all around that resembles banner, drum, pen, horse and tiger. Pen shaped mountains – tall and thin – will produce intelligent officials or executives while drums and banner like mountains gives the residence authority. As usual you need a Bright Hall and have waterways that curve and slow down in front of the site.
Sites for Queen, First Ladies and Wife’s of CEO’s? Yes, there are sites that are more likely to produce them. First the mountain should be shaped like a dressing table. The facing mountain should resemble delicate eyebrows. And finally some curving and lingering waterways at the front!
What about industy? Mountains that resemble a seal or Seal Hill (large stones that slows down water flow) also represent authority. If you are in transportation or logistics look for progressive mountains (mountains that gets higher as you progress backward from the site) and those with plenty of rises and falls.
If you are involved in finance look for mountains that look like warehouses with waterways at the facing that curve and flow slowing. Those in professions that require honesty, ethics, moral and principles such as judges and anti-corruption officers should look for sites that is on higher ground or stand out. Mountains in the facing side should be straight and balance signifying moral and ethics while waterways should be clean signifying honor, purity and truth.
Those in education and research should have surrounding mountains that look like pen and pencil plus curve waterways at the facing.
There are also sites for the long lived. What you need is a high or soaring mountains behind the site.
What about the short-lived? The site is low and isolated without protective mountains and exposed to wind from all sides. When protective mountains are present, they are short bare and narrow and scattered with no relationship to each other. The Tortoise mountain is a retreating dragon (as opposed to a progressive one) and waterways run straight in front of the site and there is usually a noisy and loud waterfall nearby!
Is there a difference between the site of the short lived and the site of the poor. Yes, there is. Like the site for the short lived, the site of the poor is isolated without mountain protection from all side. And when mountain is present, they are slim, ugly, rocky and bare. There is either an absence of water or when water is present it is dirty and flows against or away from the site. Finally the Bright Hall is small and narrow.
In ancient text there is also the site of prostitutes.
Here the facing mountain resembles a women pulling up her skirt. The Green Dragon and White Tiger do not embrace like the pincers of a crab. Instead it flank outwards. Finally there are two hills leaning against each other like a couple embracing!
It is not too difficult find mountains that look like warehouses, drums or pen since we are familiar with the objects in question. But how do you read a mountain that looks like horses in full flight or one that resembles a women pulling up her skirt? You simply have to let you imagination go. Happy mountain watching!
In mountainous areas we study the spines and backbones of the mountains to look for auspicious sites. In flat land we look at the pulse of the earth. Let me explain. A flat land or a vast plain is like a ocean. Earth energy underneath it creates protrusion much like waves. Therefore when there are protrusions on a flat land, the earth energy or qi in the land is strong.
Our forefathers believe that the earth energy in a vast plan is very strong. So strong that wind blowing from all sides cannot blow away and exhaust the qi in the land. This is much like an auspicious site near the trunk of the mountain ranges. It is still good even if the protective mountains are not all in place.
Water can absorb qi and where there is water, qi will linger and accumulate in that area. In a flat land and in the absence of protrusions, look for water. Some masters think water is more important than mountains. A land site without mountain but with water is still good. Without mountain qi is blow away but with water qi accumulates and wind stops. However water is only useful if it flows slowly like when it is checked by mountains or large rocks or curved waterways, or when it flows into a lake.
It is better when a waterway has flowed hundreds of miles before flowing into the auspicious site as they are believed to bring in a lot of qi. Rivers should ideally be deep as they tend to be slower and quieter. A river with many curves and bends is auspicious and very often Dragon Lair on vast plans are found on the inside of such as curve. The meeting point of two rivers or a confluence is a highly revered feature. Always look for them in a vast plain.
Water that flows straight and very fast is not auspicious. Water that makes a lot of noise is also not desirable. Waterfalls and water that runs very quickly pass rocks and stone generate a lot of noise and can bring disaster to residence. Worst is water falling into large holes. They create laughing or weeping sound which is not desirable. In fact noisy rivers are called “crying red phoenix” and brings sorrowful events.
When water splash against the shorelines they make loud noises make the site not suitable for residential purposes. A little inland is desirable although waterfronts are quite suitable for commercial premises.
In a vast plain, the land is exposed to strong wind from all sides. Even though the qi in a vast plain is strong having waterways running though it is better than not having one. To summarize when looking for auspicious sites in flat land, first look for protrusions failing which look for slow moving curved waterways or lakes.
While on the subject of wind, our forefathers favor the south wind as it blows gently and bring warmth. They dislike the north wind which brings in the bitter cold from the north. Generally south, south east and east wind are considered auspicious while those from the north and west are not.
This may not apply to your locale depending on your geography and you must adept accordingly.
Another point to note with wind is that our forefathers believe that wind that blows over a river or ocean before arriving at the site is auspicious.
To recap, when evaluating auspicious site in a vast plan, look for protrusion as these are signs of high energy in the land. In the absence of protrusion, look for water in the form of clear, slow moving and curved waterways or lake.
Avoid water that flows fast and straight and especially those than general a lot of noise.
If you have been following the last articles on auspicious Feng Shui site you will realize that a good site is not easy to come buy. That is a fact and in practice we often end up with less than perfect auspicious sites.
One example is the Nest site. It is one with the Black Tortoise at the back, Green Dragon and White Tiger on the left and right respectively without water and Red Phoenix Mountain at the facing. It is not perfect but still acceptable. At the very least the Black Tortoise and the mountains behind bring qi into the area while the Green Dragon and White Tiger stops the qi from being blown away. A variation of the Nest site in one where the Dragon and Tiger embrace the site like the pincers of a crab.
Another example is the Breast Site. Two mountains with a relatively flat valley in-between with water running through it is also acceptable. Again the mountains and the ranges behind bring qi into the area. Although the area is not totally protected from wind, the river running through it help to accumulate qi. Again not perfect by still quite acceptable.
In the rest of this article I will share with you some of principles that our forefathers use to locate auspicious sites. Central to it is the concept of Yin and Yang. The mountains are considered Yin as it is view as static while water is Yang since its characteristics is to move. Too much Yang or Yin is not favorable but when Yang and Yin meet it is favorable.
Therefore when the mountains (Yin) meets water (Yang) as in the case of mountains meeting a vast plain, water ways, lake or ocean it is auspicious and you are likely to find auspicious sites.
Although a mountain is considered Yin, if it has many rises and falls it is said to have Yang features. Remember that it is favorable when Yang meets Yin. Therefore a mountain with lots of peaks and valley, curves and turn is considered highly favorable.
Water is consider Yang as its natural tendency is to flow downhill. When water slows or stops it is said to have Yin features. Therefore when water is checked by mountains or large stones, slows down or stop momentarily (when it flows into a lake), it is considered highly favorable.
Yang and Yin are opposites. Therefore you should look for flat land in undulating land where peaks and valleys are normal. And in flatland look for protrusions. This is an important principle for selecting auspicious sites in flat land which I will cover in another article. To take it further, in dry land, look for an area with rivers and lake and in wetland look for an area that is dry!
A Heavenly Pond is a lake found high up in the mountains. It is mountain meeting water and is highly revered. In addition a Heaven Pond upstream ensures a continuous flow of water to auspicious sites downstream. Since water is wealth a continuously flowing river is preferably to one that only flows for some months in a year.
Some people ask me if water needs to be visible for it to work. Answer is no. If you are near enough water will still work for you even if you cannot see it.
Another thing to look out for it Progressive Mountains. Behind the Black Tortoise, there should be a group of mountains that get gradually bigger and taller as it progresses into the background. Such mountains bring strong qi into the area and give good luck, financial gain and social standing for many generation.
The opposite is the Retreating Mountains where it gets smaller and shorter as it progress into the background. Such mountains bring financial losses and damage to reputation.
Again I cannot emphasis enough that the mountains must be Living Mountains or one with lush vegetation with a strong flora and fauna community. Sick Mountains or those with inauspicious shapes, barren, dry and sandy will bring disasters, diseases, financial problems and death.
In the next article, I you will learn how to identify auspicious sites in flat land or vast plains.
In Feng Shui, an auspicious land site is called a dragon lair. It is a reservoir of strong qi that bring good luck, prosperity, financial gain and social standing to the occupants.
Dragon Lair are often found at the tail of the Dragon or mountain range. A mountain range can have multiple tails and one that has run for hundreds of miles continuously brings along plenty of strong qi and is likely to host a lot of Dragon Lairs.
In the last article I mentioned Resting Dragon which is a place where qi comes to rest before continuing on its journey downhill. This is normally a valley or a relatively flat land surrounded by mountain or water. You should find Dragon Lairs here.
A Stopping Dragon is one that has come to the end of its trip like a mountain meeting a vast plain or meeting the ocean. Your should find Dragon Lairs here too.
In between is the Running Dragon which is one that is neither resting nor stopping. They carry qi but do not accumulate qi and you should not find Dragon Lairs here!
A textbook auspicious site is often described using the four animals namely Black Tortoise, Green Dragon, White Tiger and Red Phoenix. The Black Tortoise is found at the back of the auspicious site and is the tail of the mountain range or incoming dragon. The Green Dragon and White Tiger on the left and right respectively protects the site from wind.
Water in the form of rivers and lakes should be present at the facing. The waterways should embrace the site. The Red Phoenix which are smaller mountains found downstream serves to slow down the water and prevents it from rushing away. Water running quickly away from a site is inauspicious and suggest a loss of wealth.
The mountains should have lush green vegetation preferably with mist at the top. The water should be clear and slow flowing and the soil moist with abundant flora and fauna.
The Black Tortoise mountain should slope gradually to the auspicious site. This is often referred to as the Tortoise bowing to the people and indicate a willingness to transfer qi to the occupants.
The opposite is a steep drop often referred to as the Tortoise Hold its Head Up which suggest an unwillingness to transfer qi.
The Green Dragon and White Tiger should embrace the site like a crab with its pincers. This represent a merging of yin and yang and is highly auspicious. It is not auspicious if the pincers turn out. The Green Dragon which should be taller than the White Tiger should slope gradually to the site.
The quality of the site is enhanced if the Green Dragon and White Tiger is protected by another layer of mountain aptly called the Outer Green Dragon and Outer White Tiger.
In auspicious site should be closer to the Tortoise mountain. In front of the site there should be a wide and open space called the Bright Hall. A Bright Hall that is broad with a clear view symbolizes a bright future and plenty of opportunity for the occupants.
Water flowing into a site from upstream is called the Heavenly Door. It should be wide, open and unimpeded signifying wealth and good luck flowing into the site. Water existing a site is called the Earthly Door. It should be narrow and closed. It is better if you cannot see it flowing away.
Waterways should not flow directly at or away from the site. Instead it should embrace the site and if possible return to the site before flowing downstream. This is call Returning Water. If there are two waterways, they should ideally cross rather than run parallel.
The Red Phoenix mountains downstream serve to impede or slow down the water flow. The Red Phoenix mountains close to the site are called Table Mountains while the ones further downstream are called Worshiped Mountain.
These mountains located downstream serve a critical role and many ancient master would not even consider a site that do not have such water impeding mountains.
Large rocks in the river called Seal Hill are favorable too as they help to slow down water flow.
Before I end this article, I must emphasis that the mountains surrounding the site must be good looking to bring good luck. Mountains that are ugly, uneven, sharp or pointed are bad bring bad luck to the occupants.
To our Chinese forefathers, the Kunlun Mountains located north of the Tibetan plateau are the source from which all major mountains develop and extend. It certainly include the three major mountain ranges that runs into China from the west and reaching the oceans on the eastern coast.
The mountain ranges are broadly classified into three types depending on their distance from the Kunlun Mountains. The ones that lies close to the Kunlun are called remote ancestors mountain. The ones located close to the ocean are known as close ancestor mountains while the ones in between are known as old ancestor mountains.
Earthly qi flows from the remote ancestor mountains to the close ancestor mountain bringing along strong beneficial qi. According to Feng Shui theory, the closer you are to the source i.e. the Kunlun Mountains, the older the mountain and the weaker the qi. On the other hand the further you are are away from the Kunlun, the newer the mountain and stronger the qi. This is why you hardly have any prominent figures coming from the Kunlun. Instead most of them have come from areas located at the end of the mountain ranges or closer to the oceans.
There are many kinds of mountains and not all of them are beneficial. If the mountains are covered with trees and grass and have water running in it, it has strong qi. If the mountain peaks are shrouded in mist or haze most of the time, this mountain must also contain plenty of earthly and heavenly qi. Mountains that are undulating and have plenty of peaks and valleys, curves and turns and are good looking have good qi. And those that run for hundreds of miles uninterrupted have plenty of powerful earthly qi.
On the other hand it the mountain is dry and bare without trees and grass or with only rocks on it, then the qi must be low. Please know that The flow of earthly qi in the mountains can also be stop by object such as mountains, body of water, highways, tunnels etc.
A mountain range is akin to a tree. There is a trunk and branches. The qi flow is strongest in the trunk while the qi in the branches. Auspicious site can be found on both the trunk sites or branch sites but the ones on the trunk site are more powerful. It fact so strong and powerful that they do not need other mountains for protection like branch sites do.
Auspicious sites are places where the earthly qi stops and accumulates. They are reservoir of strong earthly qi. We would naturally think that these are places where the mountain range ends and meet flat land. While this is true, auspicious site can also be found on relatively flat land found after descending several mountains such as a plateau in the hills. Or a highland lake up in the mountain. In fact such a lake called a Heaven Pond is highly revered. In this case, the qi stops for a while before resuming its journey. Such a configuration is known as a resting dragon.
The mountain and water features near and around the auspicious site are known as forms. Aside from carrying auspicious earthly qi, the mountains also serve to protect the qi from being blow away by strong winds while water help to accumulate qi.
While on the subject of water, Feng Shui theory prefers slow moving silent curving water. Fast moving water that flows in a straight line and noisy is not auspicious. In fact noisy rivers are called “crying red phoenix” and are believed to brings sorrowful events!
When water flows into a pond it slows downs. It also slows down when it is forced to turn. This usually happens when the flow is checked by mountains downstream or by large stones found in the path of the river. This is the main reason why it is favorable to have smaller mountains downstream of an auspicious sites. It the river is allowed to flow away from the site quickly unchecked the wealth luck of the site is lost!
Does this mean that auspicious sites are only found in or near mountains? The answer is absolutely not and in a later article, you will learn how to find Dragon Lairs or auspicious sites in flatland where there is not a mountain in site!
Highly auspicious Feng Shui sites are known as Dragon Lairs. These sites are reservoirs of strong earthly “q”: that is beneficial for the occupants.
Before proceeding to identify these Dragon Lairs, we must understand (or try to understand) “qi”. In my opinion “qi” is one of the hardest word to explain in the Chinese Metaphysics world.
Most Chinese dictionary define is as air, vapor or vital energy. One ancient forefather describe it as something that can blow as wind, ascend as clouds, fall in rain and travel under the ground. That is a wide definition. A modern day researcher theorize “qi” as simply positive and negative ions, good “qi” being negative ions and bad “qi” being positive ions. Who is right? They are all probably correct but where does this lead us?
The good news is that we can identify Dragon Lairs even if we do not know what “qi” is, exactly. We do this by looking out for manifestation of good and bad “qi”.
For example if a mountain is covered by green trees, grass, has some water flowing in it, its soil is fertile and moist and well shaped, then this mountain must have an abundance of good “qi”. On the other hand is the mountain is dry and bare, devoid of trees and grass with only rocks, then this mountain must be low in good “qi”.
An auspicious site or Dragon Lair can be found in the mountains or in a vast plain. Most people think you need to have mountain and water to have an auspicious site. This is not correct. Stay with me and you will learn how to identify Dragon Lairs in flatland, not in this article but in the ones to come.
Dragon lairs can be large or small. When small they are usually used for a tomb or tombs as in Yin House or Burial Feng Shui. Larger ones can support a village while even larger ones are good enough to house a town.
“Qi” is found both under and above ground. Our forefathers called the ones that flow underground as earthly “qi” while the ones found above ground as heavenly qi.
In Yin House or Burial Feng Shui more emphasis is placed on earthly “qi” since the body is buried underground while for Yang House or Feng Shui of the Living, both earthly and heavenly “qi” are important.
I will focus more on Yang House or the Feng Shui of the Living but before I end this article, I would like to share with you the underlying workings of Yin House or Burial Feng Shui.
How does Yin House Feng Shui actually work? The Chinese believe that even after death, we are connected to our descendants for a few generations through some kind of mysterious “qi” energy.
Therefore if the ancestors are buried in an auspicious site, with strong earthly “qi”, the descendants will be successful and happy. And if not, they will be unsuccessful and miserable! This connection will weaken with each generation.
Some time back, I came across a more scientific explanation. According to this author, the earth is a powerful battery while the bones of our ancestors are like antennas. The earth charges the bones and transmit a signal which only the descendants can receive due to their somewhat similar DNA structure. Ground waves carry the transmission across the globe so that the descendants can benefit even if they live on the other side of the world. As you may have already guess, the more auspicious the earthly “qi”, more the more powerful and better the quantity of the the transmission and benefits!
Finally do the earthly “qi” ever get depleted? According to our forefathers, they do. If a site has produced a number of highly successful and prominent descendants, then the “qi” is somewhat depleted and the chances of producing more of such “descendants” in the future is lower! Believe it or not.
In the next few articles you will learn more about auspicious sites and how to spot them both near the mountains and on flat land.
Have you ever wonder how a practitioner optimizes the interior Feng Shui of a house?
If you have seen a practitioner in action, you will notice that he usually starts by evaluating the surroundings, followed by taking a compass measurement of the facing of the house. Then he looks up a chart or plot one out on the spot or read the chart data that is embedded on his lo pan or Feng Shui compass.
He then does a bit of thinking and then proceed to recommend the optimal placement of the main door, kitchen, bedrooms, living etc. How does he do it?
I will not attempt to teach you how to optimize the Feng Shui of the interior of a house. This requires a period of study. Instead I will attempt to show you the methodology behind using the Flying Star system.
In this system, we start by plotting a chart showing the “qi” distribution in the house. This is determined by the house facing direction and the period of the house. As practitioners, we can plot the chart, off the cuff. However to minimize errors, most of use will simply read it of a chart or read the data that is embedded on the lo pan.
In the Flying Star system, we divide a house into eight(8) sectors but some other systems may divide the house into twelve(12) sectors.
The diagram shows a typically Flying Star chart for a south 2 (172.5 to 187.5 degrees) facing house built in period 8 (2004 to 2024).
You will notice that there are nine boxes (or palaces) in a 3 x 3 matrix. Note also the direction and sector of each of the boxes. In practice the middle box is usually not used, leaving eight sectors.
Within each of box you see three numbers (also known as stars). They range from 1 to 9. These numbers or stars represent the quality of the “qi” or energy that resides in that sector of the house.
The star on the left (in yellow) is known as the Mountain Star (it governs relationship and health) while the one on the right (in green) is known as the Water Stars (it governs wealth). The one in the middle is know as the Period Star.
In this system, time is divided into 9 periods of 20 years each. The current period eight runs from 2004 to 2024. During this period the stars 8, 9 and 1 are auspicious. Others like stars 2, 5 and 7 are inauspicious. The rest are not too bad.
The objective of this system is to locate the main door, master bedroom, kitchen, living, study etc in auspicious sectors. Others like the toilet/bath, store etc should ideally be in inauspicious sectors.
Since the mountain star relates to relationship and health, a bedroom should ideally be located in a sector with a good mountain stars such as 8, 9 or 1. In this case in the south sector where the 8 mountain star resides.
And since the water star relates to wealth (and career), the main door and living should be in a sector with a good water star such as 8, 9 or 1. In this case is the SW where the 8 water star resides.
The other spaces in the house such as the kitchen, dining, study can be in either sectors while the toilets and store should ideally be an inauspicious sectors such as those with stars 2 and 5.
Okay, I must admit that it is not so simple. In practice, there are lots more factors to consider such as the interaction of the mountain and water stars within the palace, interaction with the period stars as well as the presence of natural and man made structures outside the house that can enhance or degrade the quality of the stars and their efficacy. Plus the Gua number of the occupants etc.
Having said that the foundation principle is to utilize spaces where the auspicious mountain and water stars are located.
And that is how it is done!
This is done by mapping the “qi” distribution map onto the floor plan of the property.
The diagram below shows a typical “qi” distribution diagram. There are nine sectors arrange in a 3 x 3 matrix. Inside each sectors are numbers or text which tells us the varying degree of auspiciousness or in auspiciousness of each sector and as a practitioner we use these information to decide on the optimal usage of each sectors.
The traditional method to “map” the “qi” diagram to the property is known as the Palaces Method. Here the floor is divided into nine sectors in a 3 x 3 matrix much like the “qi” diagram. A modern method divides the property into 8 pie shape sectors and the “qi” is map to the floor plan accordingly. While most methods partition “qi” into 8 sectors, others may partition “qi” into 12 sectors and you should not be surprise to see them.
If your office comprise of two separate building, you should map each of them separately. If the two buildings are adjacent to each other but with separate entrance and not connected internally, you should still map them separately. However if the two buildings are adjacent to each other but connected internally, then it should be mapped as one building.
For a multi level building you should map the “qi” map to each of the floor.
The Palace Method is the more popular method and it is quite convenient to use especially when the building is or a regular shape. However some modern buildings can have highly irregular shapes and in such cases the pie method may be more appropriate.
In practice, the distribution of “qi” a building floor is constrained by the walls within. For example in the diagram below, the nine sectors are non distributed equally. How to distribute the qi in buildings of different shapes and size is a constant challenge for practitioners that comes with experience.
While the distribution of “qi” is normally confined to the internal spaces in the property, it does not mean that the “qi” stops there. The same “qi” existing outside the house by extension.